Showing posts with label Activities which helps reflections in Training. Show all posts
Showing posts with label Activities which helps reflections in Training. Show all posts
Activities which helps reflections in Training
Activities which helps reflections in Training
Activities
There is no happiness if the things we believe in are
different than the things we do.
-- Albert Camus, Philosopher, Writer |
Although the Reflection Circle is a basic structure
for reflection, not all groups or group members are comfortable or interested
in speaking up in this environment right away. Being creative and using a
variety of activities helps to gain the participants' interest and can foster
comfort and familiarity in the group. A mixture of approaches can also address
a range of learning and communication styles. Some activities break the group
into smaller units, allowing participants to become comfortable speaking in a
less intimidating environment. Others spark discussion through the use of
quotes, visualization and role plays. Group activities thus offer a framework
for reflection, and encourage participants to begin thinking critically about
their experiences. Through exposure to a variety of viewpoints, participants
develop their understanding of the issues and improve their ability to reflect
without relying on structured exercises. A selection of group activities
follows.
A single question is often the simplest way to start a group
talking. The questions listed in the previous "Reflection Circle"
section are basic to reflection and address a range of aspects of the service
experience. Facilitators should review that list and consider incorporating
some of these or similar questions into the group's reflection sessions. A
well-known structure for reflection questions is described below, as well
additional basic reflection starters. Alternative discussion activities can be
derived from the role plays, quotes, and group exercises in this manual.
What?/So What?/Now What?
This structure for reflection questions is perhaps the most
widely known and used. It is a basic way to promote discussion that begins with
reviewing the details of the experience and moves toward critical thinking,
problem solving, and creating and action plan.
What?:
- descriptive
- facts, what happened, with whom
- substance of group interaction
So what?:
- shift from descriptive to interpretive
- meaning of experience for each participant
- feelings involved, lessons learned
- why?
Now what?:
- contextual-- seeing this situation's place in the big picture
- applying lessons learned/insights gained to new situations
- setting future goals, creating an action plan
Concentric Circles (from David
Sawyer)
The group is divided in two, with half of them forming a
tight circle in the center of the room. The remaining people then pair up with
someone in the circle. The facilitator then poses a question for each pair to
answer in a few minutes. Then, either the inner or outer circle is asked to
rotate "x" spaces to the right or left. Another question is asked for
the new pair to discuss. This activity can go on for as long as desired, giving
people the chance to have one on one discussions with many different people in
the group. The following are examples of questions that the facilitator may
ask:
- What social or environmental problem touches you most right now and why?
- What's wrong with formal classroom education?
- What do today's undergraduates want from their teachers?
- What do you like most about service-learning?
- What did you learn about _______?
- Talk about a time when someone really supported you.
- WHo did you meet during your service work that touched you deeply?
- Describe a high point/low point in your service work and explain why.
- Discuss an underlying social issue(s) your service work addressed.
Open-Ended Questions (from "Students
Trained in Advocacy and Community Service" (STACS))
Although not a formal training technique, it is important
that facilitators be proactively by using open-ended questions that allow for
creativity to surface. Open-ended questions may sound like "How might this
look different?" and "What would our program look like if a bomb were
dropped and we had to start from scratch?"
Sentence Stems (from University of
Maryland, Community Service Programs)
Sentence Stems can be useful in helping participants begin
to think about their expectations for the experience [or their perceptions
after concluding the experience].
Example:
- "Today I hope..."
- "I am most anxious about..."
- "I expected community members to be..."
How Do You Define Service? (from
Koln & Hamilton)
People define service in many different ways. Discussion
about these different definitions can be very interesting and eye-opening. This
exercise is also important to reveal the diversity of ideas within the group,
and to underscore the importance of recognizing differing perspectives. The
sample definitions that follow can be presented one at a time through the
course of the discussion or can be offered all at once and then ranked by each
participant, according to their personal philosophy of service (for example, assigning
a "1" to "voting" because the participant believes it best
represents service).
- Joining the armed services
- Providing dinner once a week at a homeless shelter
- Talking with a friend
- Chaining yourself to an old growth tree as loggers enter the forest
- Leaving your car at home and biking to work every day
- Giving $50 to the United Way
- Walking a frail person across a busy street
- Writing a letter to a congressperson about the dangers of nuclear proliferation
- Giving blood
- Tutoring a migrant worker
- Adopting an eight year old boy
- Quitting your job to move to a monastery and meditate for a year
- Working as a state legislator
- Voting
Free Associations (from STACS )
The best facilitators are those who do not consider
themselves to possess the "expertise" but work cooperatively with the
expertise and experiences of the participants. A Free Association is a simple
technique that quickly draws on, and captures, the true expertise of the group.
This method of facilitating simply asks the participants to freely associate
answers to certain questions. For example: "Generate twenty solutions to
apathy on campus;" "List/brainstorm what is empowerment;" and
"what do we know about Marxism?" All of these questions used in a
Free Association will enable the facilitator to quickly chart responses from
the group and gain a sense of the levels of sophistication and the
"teachers" hidden with the group. (see also Hoshim Brainstorming.)
This techniques is a variation of the Free Association
technique. However, the Hoshim Technique asks participants to list answers,
solutions, ideas, or opinions on "Post-it notes" or other stickies.
For example, a facilitator that is leading a conflict resolution workshop may
ask for participants to generate ten responses to low conflict, medium
conflict, and high conflict issues on Post-It notes. Similar to a free
association, the Post-It notes are then placed on the wall. The entire group
then has a large gallery exhibit walk-through of all the notes in which they
can review the responses to conflict. The Hoshim ,Technique tends to be an effective
tool for assisting groups that are not open to discussion or are stuck on a
particular issue.
Using role plays with groups can be an active and
interesting way to get students involved in reflection. Role plays involve
students identifying a problem situation and assuming the identities of those
persons affected by the problem in order to act out potential solutions. A
major benefit to this kind of activity is that it asks participants to try to
understand the experiences of others. For example, a role play about a parent
who does not want her child disciplined by a volunteer tutor requires that a
participant assume the role of the parent and try to understand the reasons for
her feelings.
Role plays are also beneficial in that they actively engage
participants in a problem-solving. Participants are challenged to develop
potential solutions to the identified problem and then try out their comfort
level in implementing the solution. In the process participants can realize the
strengths and weaknesses of the proposed solutions, and may discover new facets
of the problem. Equally important , participants learn more about their own
strengths and weaknesses in handling such situations and can receive feedback
from other group members in order to improve their knowledge and skills.
Role plays can involve as many or as few people as the
situation warrants but should allow several participants to observe so that
they may offer additional ideas and insights from the seemingly neutral
point-of-view of an "outside."
The facilitator should consider starting the exercise with a
simplified version of the problem and can then add complexity as the role play
progresses. Complexity can be achieved by offering more background information
(for example, the tutored child has a history of aggression), or adding facts
(for example, the parent will stop bringing his/her child for tutoring unless
the tutor agrees not to discipline the child). Participants should be
encouraged to contribute to this problem generation as well as to the
development of the solutions. Whenever possible, scenarios should come from
real events encountered in particpants' service experiences.
The set up:
Sometimes role playing exercises are implemented at the spur of the moment, suggested by the facilitator or someone else in the group as a creative means of exploring a particular problem or issue. In other instances, the facilitator will think about a role play ahead of time. A scenario might be written down and distributed to all group members. Certain roles may be defined ahead of time and shared with only a few members who will be acting the role play out. In any case, encourage creativity and spontaneity. There is no right or wrong way to perform a role play, as long as mutual respect is maintained.
Sometimes role playing exercises are implemented at the spur of the moment, suggested by the facilitator or someone else in the group as a creative means of exploring a particular problem or issue. In other instances, the facilitator will think about a role play ahead of time. A scenario might be written down and distributed to all group members. Certain roles may be defined ahead of time and shared with only a few members who will be acting the role play out. In any case, encourage creativity and spontaneity. There is no right or wrong way to perform a role play, as long as mutual respect is maintained.
Who starts:
Generally, each group will have a few extroverts who can be called upon to begin a role play. Another possibility is inviting people who are most familiar with a given situation to begin the exercise.
Generally, each group will have a few extroverts who can be called upon to begin a role play. Another possibility is inviting people who are most familiar with a given situation to begin the exercise.
How long should the role play last?
Enough time should be given for the actors to explore the various intricacies of the situation. If it feels as if the role play has degraded into something or silly or irrelevant to the discussion, the facilitator can the step in and call the role play off. If it appears as though the actors are stuck in a given situation, a more interactive approach is suggested,--see the next paragraph.
Enough time should be given for the actors to explore the various intricacies of the situation. If it feels as if the role play has degraded into something or silly or irrelevant to the discussion, the facilitator can the step in and call the role play off. If it appears as though the actors are stuck in a given situation, a more interactive approach is suggested,--see the next paragraph.
Tapping the should technique:
One technique to involve observers is to instruct them to intervene in the role play to off their ideas by tapping the should of the person whose role they wish to play. For example, if a participant has a different idea for how a tutor might respond, s/he should tap the should of the person playing the tutor, replace them in that role, and then act out their idea.
One technique to involve observers is to instruct them to intervene in the role play to off their ideas by tapping the should of the person whose role they wish to play. For example, if a participant has a different idea for how a tutor might respond, s/he should tap the should of the person playing the tutor, replace them in that role, and then act out their idea.
Follow-up debriefing:
The facilitator must make sure that the entire group is aware that the role play has ended. The rules of reflection that we have already touched on should be maintained. Sometimes, in the spirit of the moment, the participants can cross boundaries of acceptability. In some situations, one person may be playing the heavy or devil's advocate, much to the disdain of the group. It should be stressed that the actors have left their roles and are now themselves. Sometimes as the debriefing unfolds, and other dilemma is encountered. The facilitator can suggest another scenario to role play to explore the issues.
The facilitator must make sure that the entire group is aware that the role play has ended. The rules of reflection that we have already touched on should be maintained. Sometimes, in the spirit of the moment, the participants can cross boundaries of acceptability. In some situations, one person may be playing the heavy or devil's advocate, much to the disdain of the group. It should be stressed that the actors have left their roles and are now themselves. Sometimes as the debriefing unfolds, and other dilemma is encountered. The facilitator can suggest another scenario to role play to explore the issues.
Quotes can be a useful way to initiate reflection because there
is an ample supply of them, they are often brief yet inspiring, and they can
sometimes be interpreted in multiple ways. Facilitators need not limit quotes
to those that represent the popular view or the view supported by the group,
but can offer a mixture of quotes that represent several viewpoints, or one
that has multiple interpretations. Participants should be challenged to
consider the other meanings the quotes may have to different individuals.
Participants can also be invited to share personal quotes, taken from their own
journal entries or their other written work.
Facilitators may want to make the reading of quotes a group
activity by filling a hat with strips of paper containing different quotes.
Each participant draws a strip of paper and reads the quote to him/herself.
Participants take turns reading their quote out loud, explaining what they
think it means, and discussing how it might pertain to the service project at
hand.
The following exercises range in style and substance, with
some being more serious and complex than others, and some geared toward issues,
while other focus on group dynamics. Facilitators are encouraged to transform
simple icebreakers to more reflective activities by adding substance to the
questions being asked. For example, instead of having participants state their
hometown and favorite color, ask them to explain why they serve and to identify
a pressing concern in the community. Additional activities that are appropriate
as "ice breakers" have been identified as such in italicized text.
"Gotcha" (from Chesborough
& Hill)
The facilitator or participant starts to tell the story of
the day. When the speaker omits a detail, someone else in the group says
"gotcha" and continues. There are no "right" or
"wrong" answers, rather it is a way to promote sharing of details and
feelings, and to point out differences in experiences and interpretations.
The Landing (from Jennifer Sawyer)
This exercise takes 45 minutes - 1 hour for a group of 25.
The Landing [can be used as] the first group activity of a session and
helps folks feel solidly grounded for the upcoming experience. It includes a
visualization of people bringing their full energy and attention from wherever
they have come from. People are then asked to think of what it is they are
carrying with them. It can be a gift or a burden, something they would like to
share with the group to help them feel more present. The setting should be
quiet (maybe some relaxing music) and softly lit. Sitting on the floor in a
circle around a couple of lighted candles gives the ambiance of being around a
campfire.
- Facilitator introduces the Landing, asking people to close their eyes and visualize all of their energy catching up with them and "landing" in their bodies here for this event. The tone set here by the facilitator is important. Some people tend to be uncomfortable in this setting so you may need to set people at ease with some reassurance that the value of this exercise will become apparent to them shortly.
- Facilitator asks people to consider what it is they are carrying with them what they are bringing. Do they carry a gift or a burden or maybe both. Have a moment of silence then ask people to speak their names and share their gifts and burdens with the group. This can be done as people are moved to speak rather than going around the circle. Remind folks to be aware of the time, keeping their comments to one or two minutes so that every one can speak.
- It is good to leave some space between comments, but you may need to encourage people to "keep the pace going."
- Facilitator thanks group for their courage and openness and makes appropriate closing comments: "Hope you feel that you have landed" etc.
Stand and Declare (from David
Sawyer)
The facilitator makes a statement to the group, to which
members can strongly agree, agree, disagree, or strongly disagree. Groups form
around each of the four responses to the statement, showing the group's
"differences." Members from each opinion group are asked to explain
their stance, fleshing out the many facets of the issue. People must listen
carefully, and can change positions if they change perspectives. This activity
helps everyone learn to disagree without being disagreeable, but must be
carefully facilitated. Questions are intentionally stated to allow for personal
interpretation and to limit responses to one of the four categories. Several
group members will want to take some sort of an intermediate stance, but should
be encouraged to choose the stance about which they feel the strongest, or
which is their instinctive response. Part of processing this activity can then
be discussion how it felt to be so limited, to be categorized.
Questions should proceed from lower risk statements to
higher risk, more controversial statements. Sample statements include:
- Service learning is transforming higher education
- Service isn't really service if people get paid.
- Direct service is mostly charity work and does little to promote social justice.
- Public education does a good job of preparing young people for the future.
- The goal of service-learning programs is the development of the student (or the transformation of the community).
- Service makes a lasting impact, on the participants/community.
Alternative to Stand and Declare
(from Students Trained in Advocacy and Community Service)
Different groups are asked to stand in front of the rest of
the participants. For example, all Latino/a individuals stand in front
of the room. The group then answers four questions:
- What is wonderful about being Latino/a?
- What term do you never want to be called again?
- How can the participants that are listening be helpful to Latino/a people?
- Do you feel heard?
After the group in front of the other participants answers
the questions, another, group is selected to gather together and answer the
questions. This exercise is affirming and provides an opportunity for
individuals to draw on their own experiences, their own stories, etc. This
tends to be a good exercise for building common ground and bonding groups.
Pair and Share (from David Sawyer)
Good as an introductory exercise or as a reflection tool to help students "think out loud" about some
aspect of their service or classroom experience. Participants pair with one or
two others to share ideas on a specified topic. Helpful way to encourage participation
from individuals who are not comfortable addressing the larger group.
Affinity Groups (from David Sawyer)
This is a good example of a traditional icebreaker activity
that can incorporate substantive service issues and lead in to full reflection.
The facilitator announces a topic and instructs participants
to form a group with those individuals with a similar response to the topic.
This activity helps to get a visual picture of who makes up a group, and to
accentuate similarities and differences within one group. Topics can begin with
"low risk" issues and proceed to higher risk. For example:
- Grouped according to favorite color (how does it relate to service?)
- Grouped by favorite art form: poem, song, dance, sculpture, painting (and why?)
- Diversity groups (race, ethnicity, gender, sexual orientation, class, age, etc.)
- Grouped according to reason for serving.
- Grouped according to perceived purpose of their service program.
Fish Bowls (from STACS)
Fish Bowls provide an opportunity for a select group of
participants to openly discuss an issue, video, problem, or strategy in an open
manner. Simply select volunteers to sit in a tight circle in the middle of the
room. The facilitator may choose to have only men, only people of color, etc.
in the Fish Bowl. Provide two or three questions for Fish Bowl participants to
discuss. The goal is for those observing to keep quiet and notice, comment, or
observe different perspectives. The value of a Fish Bowl is that certain groups
relate in different ways when uninterrupted. Men sometimes approach
conversations in a different manner than women. Much awareness can be raised by
simply hearing what other groups have to say on particular topics. As a general
rule, the facilitator should allow equal time for each Fish Bowl group. For
example, if African-Americans are given ten minutes in the Fish Bowl, then
Asian-Americans should also be given ten minutes. If the facilitator allows one
group more time than others, conflict may arise. In order to process the Fish
Bowls, simply allow for all to discuss openly, at the end of all Fish Bowls,
any group's observation (also see Frierian Fish Bowl).
Often, for many reasons, certain individuals will feel
uncomfortable voicing their opinion in a group environment. One mechanism for
gaining full-group participation is to have all participants write their
respective responses to issues on a piece of paper (do not include names). The
issues, or pieces of paper, are then placed in a hat in the middle of a circle.
For example, the facilitator asks that everyone explain (on paper) "why
are there so many homeless people in this city?" Answers may range from,
"people do not want work because they are lazy" to "there exists
a government conspiracy and homeless funding is often misused." These are
typical statements that are controversial but tend to not be voiced openly.
Thus, the Frierian method gets all opinions down on paper.
Once opinions have been recorded on paper and placed in a
hat, pass the hat among the group. Everyone must respond with their
interpretation of the written response and then voice their personal reaction
to the paper.
Dark/Light (from Chesbrough & Hill)
After the event, have all the participants sit in a circle
with lit candles. The facilitator shares a dark part (or feeling) of (about)
the experience and blows out his/her candle. The next person shares until the
room is dark. The facilitator lights his/her candle and shares a happy moment
of the experience (or something that they would like to improve over a period
of time). S/he lights the candle of the person sitting next to him/her with
his/her candle. Slowly the room becomes light. (An intense sharing--lots of
analogies can be made with dark and light.) Questions to promote discussion:
Are you the candle, which emits light, or the mirror, which reflects the light
of others?)
Three Minute Speeches (from David
Sawyer)
Wonderful opening exercise
that helps people find their inner motivations for the work they do and learn
to express them to others. This exercise is an even more in depth way to build
a sense of community and shared vision in service programs, retreats, or
trainings. Allowing four minutes per person will give you a fairly realistic
time frame. It is best not to tell people about this exercise too far in
advance. This adds somewhat to the drama and risk involved. Sometime between an
hour and thirty minutes before Three Minute Speeches folks are told about the
exercise and asked to ponder upon a specific question. One very good question
is "What is the deep core reason you do the work you do?" Tell folks
they can tell a story from some part of their lives, about a particular person
whose influence figures greatly, or any other reasons that they are involved in
the service field. You may want to craft to other appropriate questions. People
should be encouraged to extend themselves and to let others know some of the
deeper reasons for their dedication to helping others. The setting that works
best is somewhat solemn and formal with a table for people to stand behind
while they speak. Good lighting is essential, a table lamp off to one side
works well. (Specific instructions follow.)
- Facilitator gives announcement of activity sometime prior to the time to begin.
- Just before the speeches let people know that there will be a timekeeper who will give them a "one-minute warning" by holding one finger in the air. Speaker can select a timekeeper or there can be one or two volunteer time keepers.
- The seating should be in rows and there should be one less chair than speakers. Explain that this means that the current speaker cannot sit down until someone else comes forward to speak.
- Responses can be quite profound. Facilitator should provide appropriate closing.
Guided Imagery (from University of
Maryland Community Service Programs)
This exercise can help participants get in touch with their
expectations, assumptions, and even fears about the service experience. It can
also be used to help participants imagine the lives of those with whom they
serve. Participants get comfortable, close their eyes if they wish, and listen
to a narration. Get creative and write a narrative leading participants through
the day.
Example: "Today you are going to serve meals to people
who are homeless. Picture yourself arriving at the shelter. What do you see?
What do you smell? What do you hear?"
Building Solutions (from Chesbrough
& Hill)
In a small group, form a circle. Ask one member of the group
to identify a problem that s/he feels needs action and resolution. The next
member in the group is then to pose a solution through action. Each subsequent
member is then asked to build on this solution until the group feels it has
reached a consensus on how the problem can be solved. This can be altered in a
number of ways using the same process of group reflection and sharing.
Consensus may or may not be a part of the process.
The facilitator can also pose questions such as "If these
solutions exists, why have thy not been implemented? Would the people affected
by this problem agree with these solutions? Who might not agree?," etc.
The Strong Circle (from City Year,
cited by David Sawyer)
This exercise is a relatively quick way to check in with a
group at the beginning or end of a meeting and gives a sense of connectedness.
It resembles the huddle in team sports and creates a feeling of solidarity and
team effort.
- A Strong Circle is announced.
- The group stands in a tight circle, shoulder to shoulder, everyone in the circle and no one outside the circle.
- A pertinent question may be to put the group asking for a one word answer: "Tell us in one word how your service project went...what you thought of the retreat...how your semester is going..."etc.
- People speak their answers in turn, around the strong circle.
- Any appropriate closing comments are added.
Lifestories (from Dorothy Stoneman,
cited by David Sawyer)
This exercise is designed to help a small group of
individuals get to know something significant about each other in a very short
time. People rarely get a change to talk about themselves without interruption,
(and without advice or judgement) since in normal conversation we tend to go
back and forth. It is a true gift when someone gives you a piece of their life
story, and a gift to the speaker for others to hear that story with interest
and attention. This is an effective ongoing exercise for an organization when
the small groups are changed each time.
- Facilitator makes sure chairs are in a tight circle or other close arrangement. Remind folks of the instruction.
- Each person speaks without interruption for 5 minutes on "a piece of your personal history that will really help others get to know you."
- You can talk about your cultural or familial or religious roots, or speak about people or things that have shaped you in significant ways.
- Speaker chooses a timekeeper (should be rotating) that will give him/her a one minute warning and gently remind them of the time if needed.
- Two people in the group volunteer to give that person an affirmation, something they really like about that person, when the speaker is finished (one minute apiece). Facilitator may need to remind group members to let everyone share in giving these affirmations.
Block Arrangement Exercise (from
Wilmes, Scott, & Rice)
Two participants sit back to back. One participant creates a
design with a set of blocks. They are then asked to describe their design to
the other participants so that s/he can draw a picture of it. The drawer cannot
ask any questions. Process what assumptions the designer/describer made about
what the drawer would understand. What assumptions did the drawer make about
what the describer meant? How did it feel to have communication limited? How does
this relate to the assumptions we make each day about people or situations?
Who Am I? (from Wilmes, Scott &
Rice, created by Juan Moreno)
Tell participants you would like them to respond in writing
to 10 questions. Then ask them 10 consecutive times to respond to the question
"Who am I?" At the end of the "quiz", ask them to cross off
3 of the items, then 3 more. Process what types of responses they wrote for
their identity (acknowledging that some may have hidden identities that they
may not wish to share). How did it feel to cross items off? What types of
responses were crossed off first/last (e.g. most negative, less important,
etc.)? What did you learn about how you see yourself?
The Ball Game (from Wilmes, Scott
& Rice, created by Juan Moreno)
Participants are asked to form a circle. The facilitator has
a ball and a stop watch. Participants are told the rules to this game: the game
begins and ends with the facilitator; each person must touch the ball only
once; you must remember the order of who has the ball before you and who you
give the ball to; these are the only rules of the game. The facilitator throws
the ball to someone in the group who then throws it to someone else, etc.,
until the last person throws it back to you, the facilitator. The facilitator
or timer tells the group how long the process took. (Participants were not
previously informed it would be timed.) Instruct the group to cut their time in
half. Repeat the process until the group cuts their time down to 3 seconds.
Typically it will take the group several tries to refine their strategies
(e.g., standing next to people who pass them the ball, asking the facilitator
to play an active role in moving the ball). The facilitator should not answer
questions except to say there are only the four rules that s/he gave at the
beginning of the game. Process how the group could complete the task in 3
seconds when it took ____ minutes the first time. What helped you reach the
goal? What hindered you? How did you look at the problem in new ways? What does
this tell us about human nature? Did anyone suggest you do it in less time than
the facilitator suggested? Who or why not? This activity takes approximately 20
minutes for group of about 25 people.
Describe, Interpret, Evaluate (from
Wilmes, Scott & Rice created by Lillian Roybal Rose)
Select pictures from magazines (helpful to select on that
may draw stereotypes with captions that would counteract stereotypes) to hand
around the room. Captions should be removed or concealed. Ask participants to
individually examine the pictures and "describe what they see." As a
group, ask participants to describe what they saw. The facilitator should
tabulate responses in three columns at the front (as a description,
interpretation, or evaluation) without explanation to the participants. Process
the exercise by describing what the facilitator was recording, distinguishing
between description, interpretation and evaluation. Discuss the role of
assumptions and stereotyping in the exercise. How did the group description
exaggerate or modify individual perceptions? End by sharing the caption from
the picture. Variation: ask several participants to be blindfolded and paired
with partners who describe the pictures to them. Ask for descriptions from the
blindfolded participants first in the processing. Did getting the information
second hand contribute to distortion? Why or why not?
In every organization, work environment, family, or
community, there exists a natural tendency (a force field) which acts to keep
the situation from changing. A force field represent posers that are proposing
change and those that are working towards change. In essence, those forces want
to keep the issue at an equilibrium.
A simple Force Field Analysis lists pros and cons on a
chart. For example, forces that are keeping children in poverty may be: lack of
education, inadequate health care, poor nutrition, violence in homes. On the
other side of the Force Field are forces that are helping to get people out of
poverty: social workers, loving fathers, school nutrition programs, etc. Chart
both on the wall and discuss what issues the group is capable of changing. How
can the group break the forces that are working towards equilibrium?
A Force Field Analysis (pro and con chart) can be used for
any problem. Examples included: What forces are keeping you interested in this
training? What forces are keeping our service program from expanding? What
forces are preventing women from being leaders in our program? Once the pros
and cons are charted, the dynamics and tension in groups often begin to
dissipate. This is an excellent tool for getting groups to think about
strategies for making small and large commitments to change (also see ).
This brainstorming tool can be used by facilitators when
groups are "stuck" and see no options. Simply place the
"issue" or "problem" in the center of the chart and all of
the obstacles in "bubbles" outside of the central issue. This is a
different strategy for looking at pros and cons and force fields
Readings
Providing participants with readings about the issues they
will be addressing can stimulate thinking and discussion, . Readings can
include a mixture of viewpoints, including some that may be controversial or
challenge participants to consider alternative ideas. Participants should be
encouraged to connect the content of the readings to their service experiences,
and to bring in other reading that they believe to be relevant. Such material
includes relevant literature (philosophy, fiction, policies), newspaper
articles, service provider pamphlets, poems, and student reflection essays.
Samples of some of these can be obtained from the Georgetown University
Volunteer and Public Service Center.
Source : http://www.uvm.edu/
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